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The abortion of rural students and the crisis of social order——Analysis of social sciences by Pan Guangdan on the governance issues
Authors: Lu Lixin, Liu Yiping
Source: “Beijing Youth Research”
Time: Confucius was in the 2567th year of the year Bingshen on the third day of the 3rd day of the 11th month of the Bingshen
Jesus December 1, 2016
Content summary:Pan Guangdan believes that talents are more important than material quality and system for management. The most important problem of rural governance in modern times is the lack of talent in the facilities caused by the overflow of rural students. This is related to the spillover of rural talents to cities caused by modern teaching: on the one hand, modern teaching reflects the traditional Confucian theme of filial piety based on family or village, which shows that Confucian knowledge is declining and the withdrawal of knowledge in nature. On the other hand, it shows that the urban middle theory of teaching is in the city, which shows that it shows that the teaching of personalism or nationalism. Under the resource and reorganized city format, the recipients of modern teaching, as national or unrestrained individuals, are increasingly flowing to cities, and even village talents are lost. Modern intellectuals have strong externalities for villages. Because they lack the morality and talent to manage, the countryside is full of trends. To improve the country, we need to cultivate people to treat people, and we need to localize rural teaching, strengthen Confucian knowledge and rural knowledge, and we should also limit the separation of teaching and teaching, etc.
Keywords:Marriage/Talent loss/Localization
Author introduction:Lu Lixin, Liu Yiping, Chinese Academy of Social Sciences Graduate Students, Sichuan Academy of Social Sciences Lu LixinCarbage, PhD graduate student in the Department of Agricultural Development, Graduate School of Graduate School of Social Sciences, the purpose of important seminar: agricultural talent and human resource governance; Liu Yiping, associate professor of the Institute of Social Sciences, Sichuan Academy of Social Sciences, PhD in Society, the purpose of important seminar: teach society.
1. A paradox: Why is the more economic saving, the more rural areas are more prosperous?
Overall, Chinese society has been based on agriculture for a long time, and its management is mainly based on rural governance. Liu Wenzheng once pointed out: “From the ancient times to the Yuan and Ming dynasties, our country has been established with its vast territory and its population, and its foundation is still in the various places where it is self-reliant.” [1] The social foundation of the site is a village formed by family and family expansion. Feeling filial pietyIt is said that “in a stable society, ground is just a projection of blood.” [2] Ground plates have bloody and personalized characteristics, and carry the heavy and heavy feelings of the farmers: “derived from the relationship between relatives and strengthens that emotion in the memorial to ancestors, and also express their personal dependence on a certain piece of ground plate.” [3] Therefore, ground plates and blood have a strong overlap. For example, “Zhangcun” is a two-in-one ground and blood: “Zhang” is a surname or blood; “cun” is a regional relationship. The management of the countryside can almost be regarded as family management and its extrapolation.
Since modern times, the exchange system of Chinese villages has been detained into the world and dissatisfied with dissatisfaction. Talents and resources are increasingly outflowing, and the villages are increasingly showing the diseases of “fool, silence, weakness, and privateness” that Yan Yang said at the beginning. Pan Guangdan pointed out the shortcomings of Chinese people such as “unorganized, selfless, lack of scientific brains and weakness”, which is exactly the landscape of saving economic rural areas in the early years of the country. Liang Shuming launched a rural construction campaign, Yan Yangchu advocated the guidance of common people, Fei Xiaotong proposed to develop rural industry, and Cai Yuanpei advocated the guidance of aesthetic education, and all the main purpose was to resolve the social distortion caused by the rural crisis. However, despite the continuous economic rescue, the more irregular and backward the economy is, the more we save the economy. In this regard, Liang Shuming said: “The number is called the village movement, but the village does not.” [4]
Mencius believed that only good deeds lack of politics, only laws cannot be used to do so, and the influence of governing people is greater than that of governing laws. The reason why the country is becoming more and more inconsistent is that it can be concluded that the city and country are incompetent, such as the dissatisfaction of resources. But the most basic problem lies in the lack of management caused by the outflow of talents. Pan Guangdan pointed out that compared with other reasons, the loss of rural talents is the biggest problem. The loss of talents is closely related to modern teaching. Pan Guangdan said: “The new teaching guide can only ask the farmer to leave the country, and he is powerless to call him a real science and technology genius, honest president x fake can be sluggish. 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩�
Above, we first trace the reasons why traditional Confucian teaching is conducive to country management; then look at why modern teaching has led to the loss of talents, and thus the rural management crisis and the dilemma of foreignization that has been repeatedly urbanized by intellectuals. Finally, from the perspective of teaching, the externalization of teaching is an indispensable measure to resolve the rural management crisis.
2. “Qijia” teaching – traditional knowledge and village management support each other
(I) Starting from being a “family person” – family-based human knowledge is the middle teaching. The teaching aims to promote the “ego-information” of people and the environment [5]. Pan Guangdan’s appropriate performance in “正一个” is “正个”,In the “Doctor of the Mean”, we quote the “Safe Rebirth” in “The Doctrine of the Mean” and “Safe Rebirth” in “The six-member position is in the position, and all things are in the form of cultivation.” “The position is to be at peace, and the cultivation is to be in the form of birth.” [6] From the perspective of social science, the social effectiveness of the position of education is the order and progress stated by Confucius.
Pan Guangdan later proposed that China’s traditional society has two pillars, namely the family and the teachings represented by science: “The most important thing is that Confucianism has long established the moral principles and the moral principles that Mencius repeatedly declared. The moral principles are the family system, and the moral principles are the choice. . Although there are many disadvantages between the two, they all relate to the fate of the Chinese nation over the past two thousand years. There are those who cannot resist and discuss in detail. ”[7] For Pan Guangdan’s statement, we can also say that for the Chinese who imagined the world of “family and the whole country”, the goal of selecting talents in the science and technology system is basically aimed at maintaining the order of “family and the whole country”.
The three elements of Confucian virtue, learning and practice. From a theoretical perspective, the focus of selecting or scientific talents is on “Germany”, and “Germany” is a sub-product of Germany. It is a pity that many people have learned to teach in the past from the end of science, just like the teachings that have been transformed from the Song and Ming dynasties to understand Confucius. For example, Cai Yuanpei, a person who was taught by the old teaching, failed to understand the old teaching fairly: “Our country’s old teaching aims to cultivate the talents of famous officials in subjects.” [8] No matter what, the science must fall into fame and fortune at a certain level, and will not eliminate the moral education and selection of talents that science teaching should have.
The “Speaking” says: “Virtue means gaining.” Virtue includes two aspects: “self-satisfaction” and “gaining others”. On the one hand, self-satisfaction lies in self-consciousness and practice the goodness in one’s nature, so as to recognize and deal with the relationship between good people and themselves. On the other hand, being able to gain people by one’s own ability is the use of virtue. The social order and effect of the human being. Filial piety comes first in all virtues. “Filial piety” can be said to be almost the most important value concept in a standardized family and society. Filial piety can be the focus of “father, kindness, filial piety” and promote th
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